I was having a huge party at our house. There was a ton of food and lots of different people attended from all parts of my life. Guests included friends, family, students and their families. One student's husband got really drunk and challenged another husband. The second took it to him, while I walked inside and found his son. I knelt down to hug him because I knew he was scared. He was immense for a child, incredibly wide. As I hugged him, he sobbed. I attempted to lift him in my arms, but he was too heavy, and rolled back onto his back like a turtle might.
Within a second, he rolled himself over, became wiry and thin, and ran around the room laughing and doing the Spiderman web shooting from the wrist thing. I followed suit, knowing strangely that it would make me more attractive to the guests. We ran around the room jumping, doing the Spiderman, until I jumped against a window and knocked off the board that framed its upper portion. As I attempted to replace it, I realized that it wasn't long enough anymore. I did my best.
I walked outside to make sure things were going okay, and approached the gate to lock it. I didn't want the drunk man who'd been beaten quite badly to return and cause more trouble. Right before I did, a group of young teenagers I didn't recognize approached the gate and snuck in. There must have been 5 of them. I asked who they were connected with at the party, and one of them said "15." They were a mixed group racially, but seemed about the same age, were all outwardly males.
I soon realized that they didn't know anyone there and I locked the gate and ventured after them to expel them. Before I knew it, I found the party overrun with these kids, though now there were females as well. They weren't wearing a uniform of any kind, although they did sorta match with black t-shirts and usually dark colored pants. In the midst of booting them out, I continued circulating the party, trying to have a nice time, looking for food and so on. Each time, I would discover a new bunch of these kids and would expel a group of 3-7 of them. They never resisted, though they didn't make haste in their exits.
After about 10 such groups, another walked down the steps on the front of the house, and were lead by a young man with bright red hair, light grey shirt partially covered by a checkered sweater, and light grey pants. He seemed a tad bit older. As I moved them towards the front gate, he asked, "Are you sure this is the front?" As he did, he walked to the left, approaching the wooden fence that demarcated the property line. "Are you sure it's not...the side?" He said this with a quite ridiculous air of mystery, likely magnified by his youth. While I thought it absurd, I watched him walk towards the fence, at which point a gate appeared, through which he passed. When he did, the brick pathway seemed to slam up against the opening of the gate, but in a distorted way, as if you had shone an image of bricks onto a semi-flat, tilted surface. It was skewed and appeared saturated and digital, though there it sat.
I refocused on the dozen or so shuffling slowly out the front gate. (As an aside, I found it interesting that none of the others followed this kid, though he clearly seemed to be their leader. On their way out, I noticed that one of the graphics on a t-shirt said Orin Industries. I nearly lost it. Then I awoke.
(Orin is the name of a character from the film The Ballad of Narayama, from 1958. The film tells the story of a family in a period of great change. The grandmother is reaching the age of her honorable expulsion from the community. The son has recently lost a wife to drowning, but has been given a new wife from across the mountain. The grandson is indolent and rude, assuming he's old enough and mature enough to start his own family with the young girl he's gotten pregnant. Orin, the grandmother, becomes somewhat manic about her trip to Narayama - the mountain where she will starve out her last days. In particular, she is ashamed of her healthy teeth, which are evidence that she's been greedy in times of meager rations. In her desire to be old dentally, she smashes her front teeth out on the side of a bowl, and thereafter pecks around town with blood running down her chin. This, of course, is shameful for the family, as she is mocked by the youth in the community as a crone.) See this film!
Wednesday, January 8, 2014
Thursday, December 12, 2013
Dream 12/12/13
Last night, I was dreaming about what I wanted to write about for my final paper for T-440, Teaching and Learning: The Having of Wonderful Ideas. The first idea I had was about the alterations of a person's reality or epistemology if they (it was a young lady, not sure who she was/was meant to be), if they lived with a homeless man for about a week. What is food, shelter, health, rest, anger, happiness, a shoe, cleanliness, sunshine, etc...?
The second was, sadly, rooted in truth. My grandfather, Pappy, has been having trouble with his eyesight over the last few years. It is very frustrating for Pappy, who is still the toughest sum'bitch that you'd ever wanna meet. Autonomy's a helluva thing. Anyway, I was thinking about writing about the change in a person's reality or epistemology as they begin to lose their sight. What is bright, hot, tall, checking, feeling, running, etc...?
Of course, a portion of the issue is that we're flies stuck in the jar, which is language (Wittgenstein, 1958). What is the concept or the object that we attempt to name when we say "food," "tall," "happiness," or "shoe"?
Quite obviously, this is the biggest fucking problem I've thought about in a long time, especially because I can ONLY think about it in my language and filtered through my epistemology. FUCK!
Wittgenstein, L. (1958). Philosophical Investigations. Oxford: Basil Blackwell.
The second was, sadly, rooted in truth. My grandfather, Pappy, has been having trouble with his eyesight over the last few years. It is very frustrating for Pappy, who is still the toughest sum'bitch that you'd ever wanna meet. Autonomy's a helluva thing. Anyway, I was thinking about writing about the change in a person's reality or epistemology as they begin to lose their sight. What is bright, hot, tall, checking, feeling, running, etc...?
Of course, a portion of the issue is that we're flies stuck in the jar, which is language (Wittgenstein, 1958). What is the concept or the object that we attempt to name when we say "food," "tall," "happiness," or "shoe"?
Quite obviously, this is the biggest fucking problem I've thought about in a long time, especially because I can ONLY think about it in my language and filtered through my epistemology. FUCK!
References
Wittgenstein, L. (1958). Philosophical Investigations. Oxford: Basil Blackwell.
Friday, November 8, 2013
Gender in Education talk with Jennifer Bryan
Went to a talk, had some thoughts. The talk was fantastic. While I wasn't necessarily blown away by anything she spoke of (which probably speaks more to only having an hour than to her expertise or my advanced understanding of the content), it was yet another in a long line of discussions that I think refer back to a larger paradigmatic issue. More on that later.
The atmosphere was receptive, although there was some hesitance on the part of the audience (myself included) to engage with Dr. Bryan. I feel as though she wanted a little more from us, and I'm not sure what made it that folks weren't more forward with thoughts. I certainly was more interested in thinking than blabbing. "Are gender and sexuality topics that should be discussed in school?" Some comments. Bryan's answer - yes, because schools are sites of development (identity, sexual, cognitive, etc...), because reality will find its way into schools, and because we all have genders, sexualities, and other facets of identity.
She presented us a series of questions from children at different ages, starting at Kindergarten. "Can I be a boy if I don't have a penis?" Moving through second, third, eighth, high school, we explored what seem like reasonable developmental questions, thinking about the role of the teacher (rights and responsibilities) in addressing them.
The most poignant part of the talk was the discussion of destroying the binary present in many pieces of identity. Male/Female, Gay/Straight, and so on. Again, nothing is surprising here (modernism is very present in my mind). What I really appreciated, however, was the visual of the continuum of all of these aspects of gender and sexuality. Not only were they anchored by various benchmarks, such as the aforementioned polar positions, but typically there was a midpoint (bisexual, androgynous, etc...). She had a series of letters show up on the various continuums, sometimes once, sometimes multiple times, to show that people's identities can be so incredibly complicated. This speaks to my thinking about CRT, personal epistemologies, Freire, T440, and so on. I think underlying this idea is post-modernism, which shatters the binary.
She introduced the metaphor of the finch, which varies greatly from species to species and whose gender can only be determined by hearing them sing. The metaphor, obviously, speaks to the variation present in human beings.
Her book is all about starting and continuing these conversations in the school context, with any age student, based on the postmodern vision of identity explored above.
The atmosphere was receptive, although there was some hesitance on the part of the audience (myself included) to engage with Dr. Bryan. I feel as though she wanted a little more from us, and I'm not sure what made it that folks weren't more forward with thoughts. I certainly was more interested in thinking than blabbing. "Are gender and sexuality topics that should be discussed in school?" Some comments. Bryan's answer - yes, because schools are sites of development (identity, sexual, cognitive, etc...), because reality will find its way into schools, and because we all have genders, sexualities, and other facets of identity.
She presented us a series of questions from children at different ages, starting at Kindergarten. "Can I be a boy if I don't have a penis?" Moving through second, third, eighth, high school, we explored what seem like reasonable developmental questions, thinking about the role of the teacher (rights and responsibilities) in addressing them.
The most poignant part of the talk was the discussion of destroying the binary present in many pieces of identity. Male/Female, Gay/Straight, and so on. Again, nothing is surprising here (modernism is very present in my mind). What I really appreciated, however, was the visual of the continuum of all of these aspects of gender and sexuality. Not only were they anchored by various benchmarks, such as the aforementioned polar positions, but typically there was a midpoint (bisexual, androgynous, etc...). She had a series of letters show up on the various continuums, sometimes once, sometimes multiple times, to show that people's identities can be so incredibly complicated. This speaks to my thinking about CRT, personal epistemologies, Freire, T440, and so on. I think underlying this idea is post-modernism, which shatters the binary.
She introduced the metaphor of the finch, which varies greatly from species to species and whose gender can only be determined by hearing them sing. The metaphor, obviously, speaks to the variation present in human beings.
Her book is all about starting and continuing these conversations in the school context, with any age student, based on the postmodern vision of identity explored above.
Wednesday, November 6, 2013
Dream 11-5-13
A bit of set up: I've been in Somerville for a few months now. I've been sleeping on a gourmet air mattress, about 4 feet tall (thick), and really quite comfortable (though sometimes a bit squealy). It had small circular lumps in it, that traveled down the length of the bed, from head to toe. Each one was probably about 6 inches when flat, and I'd say about 1.5 inches tall when fully inflated. One night, the seam that created the middle between two little lumps tore, and it became a 12 inch hump. The next night, another seam tore, creating an 18 inch hump(ón). This disastrous form took up a good bit of prime real estate on the bed, and I've since ordered another cheap bed to replace it. Here was the dream on the last night sleeping with the hump.
I'm inside a wooden fence. There's a huge dude (dude cause his cap's on backwards), wearing jean shorts and a dark (probably black) t-shirt. Shortsleeved. I'm wielding my Wusthof 9" chef knife, and I'm doing my best to slit his throat. Unfortunately, my darned knife is not nearly sharp enough for the job. I keep moving in, slicing, doing some sort of damage (as evidenced by the blood), but not sufficient to debilitate the dude, who seems to want to fight back. His method is simply grabbing my arm to which belongs the hand wielding the Wusthof. I wriggle it away like a little prick, and proceed to slice again. Again and again (I'd say 4 times), we repeat this deadly dance.
I'm inside a wooden fence. There's a huge dude (dude cause his cap's on backwards), wearing jean shorts and a dark (probably black) t-shirt. Shortsleeved. I'm wielding my Wusthof 9" chef knife, and I'm doing my best to slit his throat. Unfortunately, my darned knife is not nearly sharp enough for the job. I keep moving in, slicing, doing some sort of damage (as evidenced by the blood), but not sufficient to debilitate the dude, who seems to want to fight back. His method is simply grabbing my arm to which belongs the hand wielding the Wusthof. I wriggle it away like a little prick, and proceed to slice again. Again and again (I'd say 4 times), we repeat this deadly dance.
Dream 11-3-13
I relayed the following dream to a friend, Eric, which included a man named Chester, which may or may not be a pseudonym. Don't worry, you don't know him.
I had a dream about Chester last night. He was the headmaster of my (British) grammar school, and he had plans to beat me for something or other. He took me away from my room, and walked me into a large hall. At this point, the left sleeve of my blue cardigan extended well beyond my left hand, and Chester was carrying it. I swung it back and forth as I followed behind him in the large auditorium, which was filled with my prepubescent classmates. They giggled at my antics, and I knew their affection for me diffused the situation. The performance started (think the midpoint between music, film, and theater), and my genuine affinity to the content further rendered his abuse unlikely. Seems there's a heart deep down in that massive barrel chest after all.
I had a dream about Chester last night. He was the headmaster of my (British) grammar school, and he had plans to beat me for something or other. He took me away from my room, and walked me into a large hall. At this point, the left sleeve of my blue cardigan extended well beyond my left hand, and Chester was carrying it. I swung it back and forth as I followed behind him in the large auditorium, which was filled with my prepubescent classmates. They giggled at my antics, and I knew their affection for me diffused the situation. The performance started (think the midpoint between music, film, and theater), and my genuine affinity to the content further rendered his abuse unlikely. Seems there's a heart deep down in that massive barrel chest after all.
Writing About Thinking About Writing
In recent weeks, I've been thinking quite extensively about writing. Specifically, I've been ruminating on my writing style - or lack thereof. I'm concerned, as I get deeper into my graduate school education, that I've so long written in a style that was self-determined (and sometimes unconsciously so), that my ability to write academic papers is dormant. To make matters worse, the writing that I've done thus far, excepting two papers, has been very, very open - taking the form of journal entries; reactions to readings and classes and what not.
To make matters still worse, nothing I've read (fun reading, that is) lately is likely to do anything but destroy my ability to succinctly and directly announce anything. Rather, I'm possessed by a tautology, a circumlocution that isn't necessarily welcome in many circles.
I hereby pledge to myself that I, Cameron Allen, will refocus myself on writing often, in hopes that I'll be able to create engaging, meaningful text. At the very least, this will allow me to flex the muscle, which ideally will translate into better writing experiences, as well as increasingly useful and worthy experiences for my readers (most of whom are obligated to read my drivel, as they're my profs and teaching fellows).
Out.
To make matters still worse, nothing I've read (fun reading, that is) lately is likely to do anything but destroy my ability to succinctly and directly announce anything. Rather, I'm possessed by a tautology, a circumlocution that isn't necessarily welcome in many circles.
I hereby pledge to myself that I, Cameron Allen, will refocus myself on writing often, in hopes that I'll be able to create engaging, meaningful text. At the very least, this will allow me to flex the muscle, which ideally will translate into better writing experiences, as well as increasingly useful and worthy experiences for my readers (most of whom are obligated to read my drivel, as they're my profs and teaching fellows).
Out.
Friday, January 13, 2012
Aloe Vera Lotion
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11.99 for an 8oz bottle!
Call Teresa
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www.asfdasdfasdf.werwer.com
DISTRIBUTOR ID: 2345235=2345=2345=235
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